Like in a dream I see you Coming out of the water Your wet hair a golden halo of liquid stars Pouring over your body Your soft skin smeared with red sandal paste, Shimmering Amrita on your thighs Reflecting rainbows Onto your temple A timeless vision of She Who is eternally Wet with love
Awake and embrace the void Your heart strong enough for its joys and its worries Leave, and when you awake to life You will feel young again on the new day Rest, lie down assured of long good health. “Good night, the gods protect you, their protection is before you each day No bad thing approaches The demon (Apep) is repelled from your bed chamber Ipet the Great protects you in your long and powerful life.” The day and night illumined, You shine forth For she guides your steps on the right path, And you know what is needed, The god Ptah provisions you, filling your storeroom, With food and drink aplenty, and in good measure. Your diary and records all in order and well-composed. The mistakes of the past forgotten, The staff in your hand well made and sustaining. Break bread with the wise, Your cares all behind you. Only reason lies before you, The best is yet to come. * Praise be to TAWERET, Bringing ‘perfection’ in her beautiful name. I praise her to the limits of the sky, I desire her Ka, calming day by day. Be merciful to me, May I behold your mercy, You, of perfect mercy! Extend your hand to me, Giving me life, And granting me offspring! Do not reproach me for my errors You, in perfect mercy! Even if my helpers slip up, My peers still reward me. I desire your great strength, None knows you as I do; I will say to the children and children’s children: Thee as guardian before her! Joy my heart should seize, Because on this day TAWERET is merciful, My house prospers with her blessings. May she give them day after day, And I never say ‘Oh I have regrets!’ May she continue to give me health, And my womb bear children safely, [Or the future be secure]. My heart is glad every day, for sure The good ones expel the evil, And I am blessed. Behold her people will live forever, My enemies are fearful before you TAWARET! Since your rage oppresses them more than a mountain of iron, Her mercy gives us life!
In NakedTantra, we documented the first ritual to Ipet the Hippo Goddess.
The insight we got was that Ipet helps one through the trauma of transitions.
Set kills his brother Osiris, with whom he has a secret bond, but they are part of each other. Now he has to deal with the fallout. Ipet is there to hold Set, or you, in place, to help you check your emotions, if you break the ties that bind you to her, you will lose control.
In Ritual year 2 ( work in progress) we had the insight that Set is not at all bind to Ipet but chose to stay contained within her center out of his own free will.
The Eye of The Storm
On the sandbanks of the river I am the Hippo out of the water Walking on dry soft-land. Making patterns in the sand Four pillars around the eye One for the north, one for the west, One for the south, and one for the east The four guardians of the centre Of the goddess within In the centre of her heart An eye, like a black hole, a vortex Spinning nearly out of control Thunder roar The binds are gone If you look into her eye You will see from all directions His reflection in her eye Typhon spin with a mighty will In the centre of our heart Free
I wonder what insight will have after this year's ritual…
(From Mina to Miryam)
Running on empty Just fumes in the tank, Better stop, Fill up, with something from bank, the well, of inspiration, that never runs dry, So they say, but there again, sometimes it just does. So we meet in your bedroom, And do it all again, Sharing the breath of life, As Horus & Seth shared it, As Thoth & Horus shared it, Their feet resting on the lungs, The windpipe stretched up between them, Papyrus and lotus fronds weaving, A mysterious pattern, Around their bodies. The in & the out-breath, Mouths devouring each, Tongues gripped and searching, All our body’s parts melding together. The heart, the stomach, The sexual centre, Full of elixir now, Lingam and Yoni touching, Then over and in each, Floating, in mysterious lands, A plateau through the hours of darkness, Coming forth at daybreak, Refreshed & inspired, Well within us now.
Standing under moonlit sky and shining stars A Tallit of white and silver A canopy of lights You put Ganesha on my finger And whisper in my ear - Time to kneel by the altar My dear Kissing the feet of the Ancient priest Marking his knees with my lips I take Apep in my mouth His eye glistened and moist For a moment or two We are lost in the void You help me back To my feet Your eyes Your eyes Your eyes Like two shining scarabs Staring into my soul Sharing a secret I recall The moon priest Holds me tight in his arms While I kiss his chest and bless his heart Under the Tallit of silvery lights Our lips met A kiss and a breath
There are many books on how to do magick, but not so many with stories about actually doing it and what happens.
NakedTantra lays bare the inner states of the two brave souls involved in this extended magical work.
An experiment, two people, two countries, one mind, experimenting in tantra meta-magick, cosmic astral travel to the land of no boundaries, looking for the doors of perception.
Of necessity the contents of this grimoire might be considered erotic. And, with that thought in mind, it might also be that the reader is occasionally aroused by our story as it progresses. Some might find this an unwanted intrusion, into what is otherwise an exploration of a magical world. Others we surmise, will take this in good part, accepting that, a spoonful of sugar helps the medicine go down. To those who do not share these sensibilities, and are unmoved by what you are about to read, we offer our sincerest apologies.
Mogg Morgan talks to MIRYAMDEVI & MINANATH, pseudonymous authors of NAKEDTANTRA
About The Authors
These are not their real-world names but neither are they false, they emerged in the dialogue. In real life, they both have experience in eastern and western magical styles.
You obviously have chosen to write under names other than those of your birth, which is not uncommon in magical publishing. The story of how you came by your writerly names is told in the book so I won’t spoil the surprise now. Even so, can you introduce yourself and say a little about what you do, your aims and objectives with your writing?
When I first met Miryamdevi she called herself a simple “cowgirl”, which immediately brought to mind the Gopi-maidens who trail after Krishna. But then I discovered she really likes Tom Robbins who wrote Even Cowgirls get the Blues. So there’s something in that, but also, what she says about growing up on a farm; she has a certain earthiness and salt of the earth strength.
Another thing that came up when we got into working with the archetype Babalon – who we, or could be Miryamdevi, worked out, is not some rare breed but is in every woman, Miryamdevi is in a very real sense: “Everywoman”.
My name Minanath literally means (lord of) fish, and it seemed appropriate somehow. It is the name of a Hindu magician/mystic from old times. Also known as Matsyendra, Macchendra, and others. His biography can be seen as mythic or real, depending on who you read. I like the version that he worked in the sea, probably as a fisherman, a fairly taboo or lowly profession in India. But somehow he had a revelation and put together much of the spiritual system we know as Tantra. Perhaps it was because of his humble status people applied the story of his getting the wisdom from a secret scroll, written by the god Shiva, and hidden in the belly of one of the fish he caught. Sometimes it is he who ends up in the fish. But sometimes I just think he learned stuff from people he met on the harbour, maybe mariners from distant lands, like Egypt and Greece.
Anyway, my name Minanath is a reference to that guy who lived a long time ago, not thousands of years but long enough. I think magical tantra started or reemerged in India at the same time when things were getting difficult for magicians in Egypt, with the rise of Christianity. To put it romantically, when the light of knowledge was being extinguished in Egypt and the Near East, the torch passed over to India.
Miriam (מִרְיָם Mir-yām) is described in the Hebrew Bible as the daughter of Amram and Jochebed and the sister of Moses and Aaron. She was a prophetess and first appears in the Book of Exodus.
It is all in the name actually, the name Miryam suggest the strong connection she had with the sea and water (Yam in Hebrew means sea and the very obvious Mer-Mir). In the Jewish tradition and culture, The Tambourine is widely associated with Miryam and her love for music. Within the circle of Jewish midwifery especially the Israeli ones, Miryam and her mom Jochbed were the first midwives of the Israelites. I relate to all of this as I was born near the sea, I love music and I’m a doula.
The name Miryam is very popular in my family but although all the Miryams’ are very strong women, most of them had very difficult and unhappy lives. When Minanath said that I have to choose a magickal name it didn’t take long for me to understand that I have the chance to take the name Miryam and turn it into a healing name that will heal a long ancestral line of ‘broken Miryams'. Miryam became MiryamDevi and as soon as I started to use it I felt the healing has begun.
Without giving too much away, are you able to say a little more about your family background, ie past and current – ie are you married, children, work – people like a little bit of personal stuff if you ok to share?
I was born in Israel and grew up on the family farm. My dad was a horse breeder so we had lots of horses, I love horses, I love all animals. In my early twenties, I moved to the UK. After my husband died I moved back to Israel. No children. When Mina and I met I was living in Israel. I’m an aromatherapist and a doula.
I always lived in the UK originally from Wales. Divorced with no children. I work in the world of books, selling and occasionally writing them.
Naked Tantra is rather a striking title – can you say that a bit more about that, what does it signify?
The word Naked in this particular connotation – NakedTantra, signifies the naked truth of our practices. NakedTantra is a very intimate and personal book that reveals some secrets about ourselves and the way we do things. When Mina came out with the name NakedTantra I thought it is the perfect name for the book which reveals so much about us. It feels like we are standing naked in front of the reader.
Miryamdevi said it really, although of course, in the first part of the book there is an account of Miryamdevi’s initiation, which like mine a few years back, and like many initiations, requires some nudity as an act of love and trust. There is a fair amount of nakedness in our book. But mostly really it’s what for us is the naked truth – revealing things as we see them. It may not be true for everyone but it is true for us. Perhaps like those energy bars that have no additives, that’s us, pure and honest, as much as it is possible for anyone to remove the mask and record what they did.
Well, that’s the Naked aspect covered. Can you explain something about the Tantrik aspect of the story? Most of our readers will have a general idea of what it means but I think, as there are so many misconceptions, it would be good if you could say what exactly you mean in this context?
Tantra, yes, a massive subject to talk about… The way I see it, it's all about cycles within cycles, relationships, the balance between physicality and spirituality, SivaSakti and Lingam-Yoni, Yoni-Lingam, Lingam-Lingam, Yoni-Yoni, whatever.. you cannot do all this without some Serpent Power. I think Mina is the person to ask about Tantra for a clearer answer 🙂
What Miryam said is really good. Miryam always has a very down to earth way of expressing things, hopefully, you noticed that in the book. But technically, Tantra is a South Asian, Indian subcontinental esoteric tradition. Like the term Yoga, I think you could translate Tantra with the western term magic, but not everyone will agree and we probably need to argue that more.
In the book Naked Tantra, you list many songs and poems, some of which you wrote or translated yourselves. Are music and poetry very special to you, can you say a little bit about that, why it is so special?
I love music. Music is a big part of my life and there’s always something playing in the background especially when I cook or clean the house, I’ll have the radio on and will sing along and dance to my favourite tunes. I also make lots of playlists. I have playlists that will suit any mood at any time and any day, I've got a good ear for mixing tunes and songs and fancy myself as a secret DJ. Music helps me write. It took me ages to write chapter one, I knew what I wanted to say but the words didn’t come out. One day I was listening to the Ganesha mantra and immediately I knew what to write, so I sat down and wrote chapter one. If you read that chapter you’ll see that there are few mantras which are linked to each other, each mantra was like a key that when played the words just came out flowingly without stopping. Poetry is also very special, when Mina and I met we were living in different countries and as we both like to write as much as we like to talk we found ourselves corresponding on a daily basis via emails. Sometimes situations in life can be very lyrical and when I sit down to write about it the words flow out of me in a lyrical rhythm, a poem of sorts some may say. Separation, longing and Karessa can turn one into an enthusiastic poet.
Miryamdevi is the DJ. I like her style. I think we are a little part of a long tradition of mystics such as the troubadours, the Tamil Siddhas, the Bauls etc. Sometimes called courtly love, where the frisson created between two lovers, who are often separated, either by societal rules or physical distance and then their inner fantasies, their emotional energy is sublimated and channelled into poetry and storytelling. So one way or another we did a lot of writing, we still do. We do our magic, as described in the book, and we dream and write, and write and dream. We just hope our readers will enjoy the things we say, be entertained. As they say, first entertain, then educate.
Is the journey in your book, the kind of rituals you describe, would that be for everyone, a beginner or is it only for the expert?
The journey is for anyone that resonates with our story, and the way we practice and dream.
Aleister Crowley, who turned up in our narrative, wrote or channelled “The Law is for All.” So yes, it's for all. His magick was quite complex but also simple. Some like to talk about elites and special secrets they have, but it’s all out there already really. If it was all so secret we wouldn’t be writing a book about it, and in the tradition, there are thousands of old tantric texts in libraries, why did they write them if not to be read? I suppose the only qualification is the ability to read, understand, dream, do, and become.
What do you think other explorers of this genre would make your work? There are a lot of books already out there, what is it you think you bring to the table that is new?
As I said earlier, the book is about very personal and intimate work. Some might like it and some won’t. Some might say that we lifted the veil of Isis too far … for those, I'll say “perhaps, but there again, she gives us life”.
Well, we’re not too sure about that. We hope they are entertained. I hope, if there is any shock, it will be of recognition. Some will perhaps question that what we have written, whether we are entitled to say it and whether what we experienced is appropriate. Almost every book these days seems to have to dismiss the connection between western sexual magick and the obscure secrets of real tantra, to dismiss other magicians' ideas as new age. But then, in the end, these same people will carry on writing about tantra much as we do. So I think we are on the safe ground really, we can argue our corner. And in the end, does it matter? We are part of the same international community of magic that existed in India and Egypt in the past and is with us now. Mystical traditions cannot really be judged, or if they can, it is only by the results, ie pragmatically. Success is becoming.
Ps: I have to say that in the work, Miryamdevi really has, in my opinion, revealed some amazing insights into Jewish magick, something I've not seen anywhere before. Or put it this way, although Miryamdevi always denies any formal knowledge of Kabbalah, it just seems to be in her blood, to flow from her naturally. Which is what she says in the book at one moment – women just naturally receive and know these things. I don’t know if this is all women but definitely her.
That’s a lot of questions – can you try and summarise, in a nutshell, the enduring message of this book?
Follow your dreams.
Magic is complex but also simple. It is sometimes said that the gods created the world as a game, remembering how to play, that’s the thing.
Naked Tantra ends on a bit of a cliff-edge – without giving too much away, can you say what happened next in terms of what you are working on now?
Well, it seemed like the right place to stop, although the narrative obviously continues somehow and there are obviously some difficult moments ahead. The story comes to a natural climax, in more ways than one, when we break through our self imposed purdah and come together at a place of obvious power. What happens on the other side of the cliff-edge, that’s in part down to the readers.
What are we doing now? More experiments in the hyperreal – a ritual year and surprise surprise, some angelic conversations, though something very common although at the same time, ignored. It’s the old old story, people look for complexity when what they really need is staring them in the face.
Zar is the name of an exorcism dance tradition known most commonly from Egypt. The word is itself of obscure origin but most likely explanation is that it means a “visitation”. When western observers first encountered Zar in Egypt they described it as “black magic”:
זאר הוא שמה של מסורת ריקודי גירוש שדים המוכרת לרוב ממצרים. המילה היא עצמה ממוצא לא ברור אך ההסבר הסביר ביותר הוא שמשמעותה "ביקור". כאשר משקיפים מערביים נתקלו לראשונה בזאר במצרים הם תיארו אותו כ"קסם שחור ":
"WITHIN only a comparatively short period of years," says Professor Macdonald, "quite easily within thirty years, I should say — we have come to know that practically all through the Moslem world there is spread an observance exactly like the Black Mass in Christendom. That is to say, it is a profane parody of a sacred service. ..”
"בתוך תקופה קצרה יחסית של שנים", אומר פרופסור מקדונלד, "די בקלות בתוך שלושים שנה, אני צריך לומר – נודע לנו שכמעט בכל העולם המוסלמי ישנה קיום מצוות בדיוק כמו המסה השחורה בנצרות כלומר, מדובר בפרודיה חוללת שירות קדוש … "
The heartland of Zar is modern Sudan, which was in the ancient world known as Nubia, the “land of gold”. The Nubians were famous as practitioners of sorcery. Sudanese people have in past been forcibly relocated all over the Middle East via the slave trade, thus there are different kinds of Zar, the most famous being Egypt Zar, but there are also branches all over the Mehreb, Morroccan (Gnawa), Libya, Algeria, and also Iran where they are known as the people of the air. Zar spirits can be Pagan, Muslim, Hindu, Christian or Jewish.
לב זאר הוא סודאן המודרנית, שהייתה בעולם העתיק המכונה נוביה, "ארץ הזהב". הנובים היו מפורסמים כמתרגלים של כישוף. אנשים סודנים הועברו בעבר בכוח בכל רחבי המזרח התיכון באמצעות סחר בעבדים, ולכן ישנם סוגים שונים של זאר, המפורסם ביותר הוא מצר זאר, אך ישנם גם סניפים בכל רחבי המהרב, מורוקאן (גנאווה), לוב, אלג'יריה, וגם איראן בה הם ידועים כאנשי האוויר. רוחות הזאר יכולות להיות פגאניות, מוסלמיות, הינדיות, נוצריות או יהודיות.
Initiations into the cult could be be “demonic” – that is one becomes an initiate because of encounter with a specific disease-spirit . One instinctively recognizes the musical signature of your first spirit. Depression is one of the most common triggers for Zar possession, something that, for example, commonly afflicts Egyptian women. From the Iranian branch we learn that there are in fact 72 different kinds of Zar spirit.
יוזמות לכת יכולות להיות "דמוניות" – כלומר הופכות ליזמות בגלל מפגש עם רוח מחלה ספציפית. אחד מזהה אינסטינקטיבית את החתימה המוזיקלית של הרוח הראשונה שלך. דיכאון הוא אחד הגורמים השכיחים ביותר לאחזקת זאר, דבר שלפעמים פוגע בנשים מצריות. מהענף האיראני אנו לומדים כי ישנם למעשה 72 סוגים שונים של רוח זאר.
Masters of the Zar circle are known as Baba or Mama – father or a mother. They are experts in all the different Zar spirits, having been introduced to them by their first spirit initiator. These spirits are very similar to those from pharaonic Egypt – where they were known as the Akh or Akhw. These terms have been compared to Arabic Afarit, a kind of Djinn. Actually Djinn are fiery spirits whereas the Zar spirits often live under the earth in places such as caves or tombs.
אדונים בחוג הזאר ידועים בשם באבא או מאמא – אבא או אמא. הם מומחים בכל רוחות הזאר השונות, לאחר שהוצגו בפניהם על ידי יוזם הרוחות הראשון שלהם. רוחות אלה דומות מאוד לאלה ממצרים הפרעונית – שם נודעו בשם האקה או האכוו. מונחים אלה הושוו לאפרית הערבית, מעין ג'ין. למעשה ג'ין הן רוחות לוהטות ואילו רוחות הזאר חיות לעתים קרובות מתחת לאדמה במקומות כגון מערות או קברים.
A contact in Egypt, thinking I might help, told me about the problems experienced by his sister who would fall into a spontaneous possession trance that was catatonic. When her relatives spoke to her in this state and asked what she wanted, the spirit would reply “she wants a divorce.” The spirits are very practical and make a lot of sense in people’s lives. So the first question one should always put to such as spirit should be : “what do you want?”
איש קשר במצרים, שחשב שאולי אוכל לעזור, סיפר לי על הבעיות שחווה אחותו שתיפול לטראנס החזקה ספונטני שהיה קטטוני. כשקרובי משפחתה דיברו איתה במצב זה ושאלו מה היא רוצה, הרוח הייתה משיבה "היא רוצה להתגרש". הרוחות מאוד מעשיות והגיוניות מאוד בחיי אנשים. לכן השאלה הראשונה שצריך תמיד להעניק לרוח צריכה להיות: "מה אתה רוצה?"
Often part of the answer is a ceremony of some kind, which like much ancient folk ritual was ecstatic. The ceremony breaks many taboos and can involve alcohol, food, music and ecstatic dance in mixed company. It is important to have a blood sacrifice, usually a goat, whose blood will be offered to the spirits, while the human participants share the feast.
לעתים קרובות חלק מהתשובה הוא טקס מסוג כלשהו, שכמו טקס עממי עתיק היה הרבה באקסטזה. הטקס שובר איסורים רבים ויכול לכלול אלכוהול, אוכל, מוזיקה וריקוד אקסטטי בחברה מעורבת. חשוב להקריב קרבן דם, בדרך כלל עז, שדמו יוצע לרוחות, בעוד המשתתפים האנושיים חולקים את החג.
Wadôh wadêh ‘eni wadôh – yâ mamma / or Al La (Mogg Morgan author of Supernatural Assault in Ancient Egypt)
The Masters of Zar
Around 7 pm we were ready to go out to see the Masters of Zar that was showing at the El Dammah Theater, we couldn’t find the theater on the map, and weren’t sure about the address so we got Essmat to write the address and the name of the theater in Arabic so we can show it to the Taxi driver. Thanks to Essmat’s note, the Taxi driver could find the place which was tucked away at the back of a tiny ally. Inside, a very small theater, maybe enough room for about 50 people. There were not many people, only us and 4 other British tourists and about 10 locals.
בסביבות השעה 7 בערב היינו מוכנים לצאת לראות את המאסטרים של זאר שהוצגו בתיאטרון אל דמאמה, לא הצלחנו למצוא את התיאטרון על המפה, ולא היינו בטוחים לגבי הכתובת אז קיבלנו את אסתמת לכתוב את כתובת ושם התיאטרון בערבית כדי שנוכל להציג אותו לנהג המונית. בזכות ההערה של אסמת, נהג המונית יכול היה למצוא את המקום שהוחבא בחלקו האחורי של בן ברית זעיר. בפנים, תיאטרון קטן מאוד, אולי מספיק מקום לכ -50 איש. לא היו הרבה אנשים, רק אנחנו ועוד 4 תיירים בריטים ועוד כעשרה מקומיים.
At exactly eight o’clock three “mamas” enter. They are dressed in beautiful traditional dresses. The "crone" is dressed in royal blue, the "mother" dressed in black and the “younger” was dressed in red (the youngest probably in her fifties the oldest probably in her eighties). They started singing and chanting and one by one the other members of the group entered. They are drumming and chanting and building the rhythm into a very energetic trance beat which makes you want to get up and dance.
בשמונה בדיוק נכנסות שלוש "מאמות". הם לבושים בשמלות מסורתיות יפות. ה"עטרה "לבושה בכחול מלכותי," האם "לבושה בשחור וה"צעירה" לבושה באדום (הצעיר כנראה בשנות החמישים לחייה הבכור כנראה בשנות השמונים לחייה). הם התחילו לשיר ולזמר ואחד אחד נכנסו שאר חברי הקבוצה. הם מתופפים ומזמרים ובונים את הקצב לכדי ביט טראנס אנרגטי מאוד שעושה חשק לקום ולרקוד.
Four British guys are sitting in the front row and it doesn’t take long before one of them gets up and dances with the zar troops. The three mamas dance around him and it looks to me that they are guiding him into a deeper trance – they are circling and chanting around him dancing, hypnotising him, like they are putting a spell on him or maybe they are trying to break the spell that he’s been under…who knows?…
ארבעה בחורים בריטים יושבים בשורה הראשונה ולא לוקח הרבה זמן עד שאחד מהם קם ורוקד עם כוחות הזאר. שלוש האמהות רוקדות סביבו ונראה לי שהם מכוונים אותו לטראנס עמוק יותר – הם מסתובבים ומזמרים סביבו רוקדים, מהפנטים אותו, כאילו הם מכשפים אותו או שאולי הם מנסים לשבור את הכישוף שהוא היה תחת … מי יודע? …
The atmosphere in the room is buzzing and I am sitting at the edge of my chair waiting for the right moment to get up and join in the magickal Zar circle. While thinking that, one of the Zar members approached me, he was a very handsome black man, very tall and looked like an Egyptian Pharaoh, all regal and beautiful in his white Galabia. He took my hand and lead me towards the dancers. As soon as we got into the circle the three mamas circled and danced around me, it felt like they are trying to show me something so I follow their moves which apparently was the right thing to do as the 2 older mamas moved on to dance with the 2 guys, and left me with the third one – The Black Mama, she showed me her moves which I followed and repeated. The rhythm and beat of the music grew faster and hypnotic, I could feel I’m going into trance. The eldest of the company, who I suspect was the leader, got closer and started to dance with me, while dancing together the rest of the company formed a dancing circle around us. The rhythm of the drums became faster and louder all smiling at me like they know something I don’t. I feel hypnotised, I dance the ancient dance with the company of wild Egyptian gypsies, the elder looked into my eyes, said something and smile and handed his drum over to me!
HE HANDED HIS DRUM TO ME!!!
האווירה בחדר מזמזמת ואני יושב בקצה הכיסא ומחכה לרגע הנכון לקום ולהצטרף למעגל הזאר. בזמן שחשבתי שאחד מחברי הזאר ניגש אלי, הוא היה גבר שחור נאה מאוד, גבוה מאוד ונראה כמו פרעה מצרי, כולו מלכותי ויפה בגלביה הלבנה שלו. הוא לקח את ידי והוביל אותי לעבר הרקדנים. ברגע שנכנסנו למעגל שלוש האמהות הקיפו ורקדו סביבי, זה הרגיש כאילו הן מנסות להראות לי משהו אז אני עוקב אחר המהלכים שלהן שככל הנראה היה הדבר הנכון לעשות כששתי האמהות המבוגרות המשיכו לרקוד איתן את 2 החבר'ה, והשאירה אותי עם השלישי – האמא השחורה, היא הראתה לי את המהלכים שלהן שאותם עקבתי וחזרתי. הקצב והקצב של המוזיקה גדלו מהר יותר ומהפנט, יכולתי להרגיש שאני נכנס לטראנס. הבכור של הפלוגה, שאני חושד שהוא המנהיג, התקרב והתחיל לרקוד איתי, תוך כדי ריקוד ביחד שאר החברה יצרו מעגל ריקודים סביבנו. קצב התופים הפך למהיר יותר ויותר, כולם מחייכים אלי כאילו הם יודעים משהו שאני לא יודע. אני מרגיש מהופנט, אני רוקד את הריקוד העתיק בחברת צוענים מצריים פראיים, הבכור הביט בעיניי, אמר משהו וחייך והעביר לי את התוף שלו!
I nearly fainted, this is the deepest shamanic initiation I know, holding THE DRUM in my hand I felt the buzz of its rhythm vibrating all over my body and in my heart. The three mamas are circling us and it feels to me that they are flying around us. I’m so excited and nervous at the same time, I can hear my drum completely out of tune, the “red mama” looked at me and with her eyes I can see her asking, “what are you doing woman? You are out of tune”! I gave her the drum back and thanked her of saving me from total embarrassment. From the corner of my eye I see the black prince leads Mina into the circle and before I knew it the “black mama” is taking me by the hand and Mina with her other hand and dances with both of us, everyone in the circle is cheering and dancing around us, the atmosphere is intoxicating, this is all a bit too much for me, I feel that I’m going to explode with joy, I need to sit down. I leave the circle feeling like I’m walking on clouds, feeling I am blessed.
כמעט התעלפתי, זוהי החניכה השמאנית העמוקה ביותר שאני מכירה, כשהיא מחזיקה את התוף בידי הרגשתי את זמזום הקצב שלו רוטט בכל הגוף שלי ובלבי. שלוש האמהות מקיפות אותנו וזה מרגיש לי שהן עפות סביבנו. אני כל כך נרגש ועצבני בו זמנית, אני יכול לשמוע את התוף שלי לגמרי לא מכוון, "האמא האדומה" הביטה בי ובעיניה אני יכול לראות אותה שואלת, "מה את עושה אישה? אתה לא מכוון "! החזרתי לה את התוף והודיתי לה שהצילה אותי ממבוכה מוחלטת. מזווית העין אני רואה את הנסיך השחור מוביל את מינה לתוך המעגל ולפני שידעתי ה"אמא השחורה "תופסת אותי ביד ומינה בידה השנייה ורוקדת עם שנינו, כולם במעגל הם מעודדים ורוקדים סביבנו, האווירה משכרת, זה קצת יותר מדי בשבילי, אני מרגיש שאני עומד להתפוצץ משמחה, אני צריך לשבת. אני עוזב את המעגל בתחושה שאני הולך על עננים, מרגיש שאני מבורך.
The show’s going on for a little while longer, and once it’s finished I went to say goodbye to the three mamas. I get hugs and kisses from all of them, but it’s the Blue Mama, the eldest, she really got me. She gave me a big big hug, kissed both of my cheeks, looked into my eyes and said : “Habibty, Ya-Albi” ( “my darling, my beloved – my heart”), I was in tears. I kissed her back and thanked her.
ההצגה נמשכת עוד קצת, וברגע שהסתיימה הלכתי להיפרד משלוש האמהות. אני מקבל חיבוקים ונשיקות מכולם, אבל זאת האמא הכחולה, הבכורה, היא באמת קיבלה אותי. היא נתנה לי חיבוק גדול גדול, נישקה את שתי לחיי, הסתכלה בעיניי ואמרה: "Habibty, Ya -Albi" ("יקירתי, אהובתי – לבי"), דמעה לי. נישקתי אותה בחזרה והודיתי לה.
for one long moment we were one, I was as one with her, I was a Zar.